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Department: Camouflage | Salvo 45

Firm Steps to Rehab

What Families Need to Know About the Addiction Treatment Industrial Complex by Terrell Clemmons

. . . From its humble beginnings, 12-Step has spread to become the standard method of treatment in nearly all addiction treatment facilities in the U.S. And while it has worked well in traditional AA settings, where members voluntarily come together for mutual support in pursuit of a common goal, the rehab industry, which has exploded in recent decades, may be another matter. . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Parting Shot | Salvo 44

Deadly Harvest

Patriarchy & the Violence of Fatherless Men by James M. Kushiner

. . . Patriarchy is about fatherhood. It is about fathers raising boys and young men to become fathers themselves. A whole generation, or neighborhood, of boys without fathers will succumb to the chaos and violence of Beelzebub, Lord of the Flies. Wherever you find many fatherless young men not being trained for fatherhood, you will find most of today's violent crime. Family in Greek, patria, based on pater, is often translated as nation and is thus the root of patriotism. But where there are fewer and fewer fathers, there can be no enduring patria, no homeland, no security. . . . ►►►

Department: Camouflage | Salvo 43

Revolution 101

How the 'New Civics' Is Fomenting Civil Unrest by Terrell Clemmons

. . . Applying course content to community-based activities, service-learning projects give students experiential opportunities in "real world contexts." That all sounds good, you think. Sure, reality will probably chip away some of your daughter's youthful idealism, but hey, in an era of protests and campus anarchy, what's not to like about community service and civic responsibility? Unfortunately, there may be a lot not to like about it. And once her coursework gets underway, you'll probably need some help making sense of what is going on with it. . . . ►►►

Department: Logistics | Salvo 41

Deep-Seated Rights

What They Are & Why You Have Them by Steve Jones

. . . The consequence of this failure to understand what the word [rights] meant, said Maritain, would be that the Declaration would be treated as something open to interpretation. States would be free to reinterpret, limit, and eventually rescind rights recognized and detailed in the thirty articles of the Declaration. Despite its auspicious beginnings at the drafting stage, the document quickly showed itself to lack any real teeth. Maritain's concerns were not hyperbole or hysteria. His warning that the Declaration would fail to protect the rights of individuals has been played out time and again on the international stage. . . . ►►►

Feature | Salvo 41

It's Beyond Us

Extraordinary Claims Need an Extraordinary Cosmos by Regis Nicoll

. . . Panspermiais a fringe scientific theory, but the multiverse theory has gone mainstream over the last couple of decades. Its proponents, like Neil deGrasse Tyson, assert that our cosmos is part of a "multiverse" that contains an infinite number of universes, ensuring that the intricate network of coincidences necessary for our existence will have been actualized. Accounts of how these universes came about rival anything imagined by H. G. Wells or Gene Roddenberry. Here are a few: . . . ►►►

Column: Undercover | Salvo 43

Hearts at Rest

Untangling Attractions, Addictions & Other Restless Loves by Terrell Clemmons

. . . As homosexuality was becoming more the rage in the 1980s, New Zealand journalist Briar Whitehead didn't know what to think about it all. As a Christian, she was even more confused because, if God said homosexuality was wrong, why didn't he just answer the prayers of homosexuals and change them when they asked? Nothing about it made sense to her, and no one in the church seemed to have any answers either. . . . ►►►

Feature | Salvo 41

Eye Openers

Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson

. . . The factors that lead to faith are diverse, and every former atheist has walked a unique path to God. When Cardinal Ratzinger was once asked how many ways there are to God, he replied, "As many ways as there are people. For even within the same faith each man's way is an entirely personal one." Of course, the future pope was not endorsing the view that "all religions are equal" but rather that there seems to be a unique combination of factors, or steps, that moves each convert towards belief in God. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Feature | Salvo 36

ETI In the Sky

What the Search for Extraterrestrial Intelligent Life Means for Us by Hugh Ross

. . . Whereas previous generations of astronomers lacked the telescope power needed to detect operating Dyson spheres, today's astronomers possess that capability. Four Swedish astronomers noticed that if Dyson spheres surrounded a large number of stars in a galaxy, both the apparent luminosity and the color of those stars, as seen from Earth, would change, while the galaxy's gravitational potential would remain unchanged.3 The team proceeded to search for records of such changes in the latest galaxy survey databases. But out of a sample of 1,359 spiral galaxies searched (only spiral galaxies are candidates for hosting advanced life4), the team failed to detect the existence of a single Kardashev III-level civilization. I am sorry to disappoint Stars Wars fans (or Star Trek fans), but apparently there is no faraway galaxy hosting a confederation of intelligent civilizations on thousands of planets. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►



Salvo 45

The Current Issue—Summer 2018

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